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600cm BLESSED TOP QUALITY 20-FLAGS WIND HORSE PRAYER FLAG: GREEN TARA MANTRA

$ 6.06

Availability: 20 in stock

Description

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BLESSED TIBETAN TOP QUALITY GOLD GILT FLAG COMBO
This wind horse prayer flag is made by high quality Tibetan silk. Decorated by auspicious buddhism mantras and symbols. Printed in five fundamental colors (blue, white, red, green and yellow) which symbolize peace, success, long life, prosperity and knowledge respectively. This prayer flag brings blessings in the surrounding and create a clean and protective place.
These prayer flags are usually hang indoor, outdoor on the roof, or top of mountains in the wild field. When the wind blows, these flags will release the power into the universe and create a protective environment. Tibet, a Pure Land, the most magic beautiful place, not faraway from us. It's not important if you do have been there, but the sticking point is if you can find your own pure land in your heart and the Tibet on your mind!
Note: The item you are looking at is hand made. As with all hand made items, the actual item and color may be slightly different than that shown in the picture due differences between craftsmen. also product is coming from the remote Tibet and it by handmade house-work printed , are likely to have sewn irregular, uneven sides, cutting and color mixed printing...etc.
Size(cm):
35X30CM EACH FLAG , 20 flags in total
Size(inch):
600CM long
Material:
Tibet Satin silk, Hand made, BLESSED IN HUAZANG MONASTERY
Description:
Green Tara mantra
O? Tāre Tuttāre Ture Svāhā / Om Tare Tuttare Ture Svaha
Sacred Sound: Mantra Meditations for Centeredness and Inspiration is available as a MP3 download from our online store.
Tara, whose name means “star” or “she who ferries across,” is a Bodhisattva of compassion who manifests in female form. In Tibetan, Tara is known as “D?lma” (Sgrol-ma), or “She Who Saves.” In particular she represents compassion in action, since she’s in the process of stepping from her lotus throne in order to help sentient beings.
The syllable Om has no conceptual meaning, and is sound representing the entire universe, past present and future. You can read more about Om on the page discussing the Om shanti shanti shanti mantra.
Symbolic translation
The central part of Tara’s mantra is a loving play on her name. According to Sangharakshita, a traditional explanation of the mantra is that the variations of her name represent three progressive stages of salvation.
1. Tāre represents salvation from mundane dangers and suffering. Tara is seem as a savioress who can give aid from material threats such as floods, crime, wild animals, and traffic accidents. Tara is therefore said to protect against ordinary worldly dangers.
Songs of Tara, featuring tracks by the Dalai Lama, Deva Premal, and more…
2. Tuttāre represents deliverance into the spiritual path conceived in terms of individual salvation. In traditional terms, this is the path of the Arhant, which leads to individual liberation from suffering. This is seen in Mahayana Buddhism as a kind of enlightenment in which compassion does not figure strongly. Tara therefore offers individual protection from the spiritual dangers of greed, hatred, and delusion: the three factors that cause us individual suffering.
3. Lastly, ture represents the culmination of the spiritual path in terms of deliverance into the altruistic path of universal salvation – the Bodhisattva path. In the Bodhisattva path we aspire for personal enlightenment, but we also connect compassionately with the sufferings of others, and strive to liberate them at the same time as we seek enlightenment ourselves. Tara therefore delivers us from a narrow conception of the spiritual life. She saves us from the notion that spiritual progress is about narrowly liberating ourselves from our own suffering, and instead leads us to see that true spiritual progress involves having compassion for others.
By the time we have been liberated from mundane dangers, liberated from a narrow conception of the spiritual path, and led to a realization of compassion, we have effectively become Tara. In Buddhist practice the “deities” represent our own inner potential. We are all potentially Tara. We can all become Tara.
Svaha, according to Monier Monier-William’s Sanskrit Dictionary, means: “Hail!”, “Hail to!” or “May a blessing rest on!” We could see this final blessing as symbolizing the recognition that we are, ultimately, Tara.
Her mantra can therefore be rendered as something like “OM! Hail to Tara (in her three roles as a savioress)!” although this may one of those occasions when the mantra is best left untranslated, because the words have no “meaning” in the normal sense of the word. Instead they are more like a play on her name, like variations in a piece of music by Bach or like improvisations in a piece of jazz music.
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